Modern Age

Alexej von Jawlensky (1864–1941)

Russian-German Early Abstraction painter.

Landscape - Murnau

Alexej von Jawlensky was born in Torzhok, Russia, into an aristocratic military family. After serving as an army officer, he began studying painting in his late twenties at the Imperial Academy of Arts in St. Petersburg, where he met Marianne von Werefkin, who became his lifelong companion and artistic partner. In 1896, he moved to Munich, immersing himself in the city's vibrant avant-garde scene and studying under Anton Ažbe alongside Wassily Kandinsky. His early work showed the influence of Russian icon painting and Post-Impressionist color, but his encounter with Fauvism in Paris around 1905 transformed his palette into bold, non-naturalistic hues.

From 1908 to 1914, Jawlensky worked closely with Kandinsky, Gabriele Münter, and Werefkin in Murnau, Bavaria, where he developed his mature expressionist style characterized by intense color contrasts and simplified forms. He was a founding member of the Neue Künstlervereinigung München (New Artists' Association Munich) in 1909, though he did not join Der Blaue Reiter when it split off in 1911. During World War I, as a Russian national, he was forced to leave Germany and spent years in Switzerland, where his work turned increasingly inward. After settling permanently in Wiesbaden in 1921, he embarked on his most profound series: the Mystical Heads (1917–1920s), Abstract Heads (1918–1934), and finally the Meditations (1934–1937), in which the human face was distilled into a spiritual icon reduced to essential vertical and horizontal elements.

Jawlensky's late work, created despite crippling arthritis that eventually left him unable to paint after 1937, represents one of modernism's most sustained meditations on the human countenance as a vehicle for spiritual expression. He saw the face as a gateway to the divine, writing that "art is longing for God." His serial reduction of facial features into abstract signs—eyes, nose, mouth as crosses and curves—bridged Eastern Orthodox icon tradition with Western abstraction, influencing subsequent generations of artists interested in the spiritual dimensions of form and color.

The words the record keeps using: mystical, meditative, intense, iconic, solemn, luminous, austere, devotional.

At a glance

Works in the archive

What was said

Art is longing for God, and through my heads I sought to express the divine face that dwells in every human being.

Alexej von Jawlensky — Jawlensky's written statements and correspondence, documented in Clemens Weiler, Alexej Jawlensky (Cologne: M. DuMont Schauberg, 1959)

The human face is the greatest and most wonderful creation. For me it is the symbol of all existence, and through endless variation I try to approach its spiritual essence.

Alexej von Jawlensky — Artist statements recorded in exhibition catalogs and documented in Magdalena M. Moeller, Alexej Jawlensky (Munich: Prestel, 1998)

I want my paintings to be like hymns—to inspire prayer and contemplation, to lift the viewer toward the eternal.

Alexej von Jawlensky — Letters and statements compiled in Maria Jawlensky, Lucia Pieroni-Jawlensky, and Angelica Jawlensky, Alexej von Jawlensky: Catalogue Raisonné of the Oil Paintings, 3 vols. (London: Sotheby's, 1991-93)

Lineage

Passed on to Paul Klee

What would Alexej make of your idea?

The Artiquity Studio makes a new picture in this hand's manner from a few words or a photograph — grounded in the technique, palette and subjects recorded above, and always credited "after Alexej von Jawlensky", never passed off as a found work. Open the Studio with Alexej · Keep a life moment the way Alexej would · Pictures made after Alexej

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