Renaissance

Kamāl ud-Dīn Behzād (1450–1535)

Persian Manuscript painter.

The Seduction of Yusuf (Yusuf and Zulaikha)

Kamāl ud-Dīn Behzād (c. 1450 – c. 1535) is the most celebrated painter of the Persian manuscript tradition, the master in whom the art of the illustrated book reached its classical summit. Orphaned young in Herat, he was raised and trained in the circle of the painter Mirak Naqqash and rose to head the royal workshop (kitabkhana) of the last great Timurid ruler, Sultan Husayn Bayqara, whose court — animated by the poet-vizier Ali-Shir Nava'i — was the most brilliant in the Persian-speaking world. When the Safavids took Herat, and again after Shah Ismail I's court moved west, Behzad's reputation followed him; he was later appointed director of the royal library at Tabriz under Shah Tahmasp.

Behzad transformed the miniature from a jewel of pattern into a stage of life. Working in opaque mineral color and gold on paper at the scale of a hand, he broke the older habit of stacking figures in symmetrical tiers and instead dispersed them across the page in asymmetrical, purposeful groups — laborers hauling stone up scaffolding, beggars and worshippers at a mosque door, courtiers caught in individual gesture. Each figure has its own errand and bearing; space opens believably around them; and the whole is bound together by a line of calligraphic precision and a color harmony of paradise-bright blues, greens, and gold.

His fame was immediate and lasting. The historian Khwandamir praised the life-giving power of his brush, and the Mughal emperor Babur, in his memoirs, singled Behzad out by name — with a connoisseur's precise reservations. So many later works were optimistically attributed to him that separating Behzad's own hand from his followers' remains one of the central problems of Persian art history; but a securely documented core, above all his pages for the 1488 Bustan of Sa'di, anchors his towering reputation.

The words the record keeps using: refined, jewel-bright, lively, precise, courtly, harmonious, observant.

At a glance

Works in the archive

What was said

In his memoirs the emperor Babur judged that Behzad's work was very delicate but faulted him for not drawing beardless, youthful faces well — he tended to lengthen the double chin too much — while praising his rendering of bearded faces as admirable.

Zahir ud-Din Muhammad Babur — Babur, Baburnama (Memoirs of Babur), trans. Annette S. Beveridge (London, 1922)

The court historian Khwandamir praised Behzad as a painter whose brush seemed to bring its figures to life, ranking him the marvel of the age and the master of the royal workshop at Herat.

Khwandamir — Khwandamir, Habib al-siyar (c. 1524), as cited in the scholarly literature on Timurid painting

Modern scholars credit Behzad with loosening the older symmetrical tiering of figures, distributing them asymmetrically across a believable, tilted space and giving each an individual posture and errand, so that scenes of labor, worship, and courtly life gained a new naturalism within the jewel-color conventions of the Persian page.

Art-historical scholarship — Thomas W. Lentz and Glenn D. Lowry, Timur and the Princely Vision: Persian Art and Culture in the Fifteenth Century (Los Angeles County Museum of Art / Smithsonian, 1989)

What would Behzād make of your idea?

The Artiquity Studio makes a new picture in this hand's manner from a few words or a photograph — grounded in the technique, palette and subjects recorded above, and always credited "after Kamāl ud-Dīn Behzād", never passed off as a found work. Open the Studio with Behzād · Keep a life moment the way Behzād would · Pictures made after Behzād

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